An anonymous author observes: “Money will buy a bed but not sleep, books but not brains, food but not an appetite, finery but not beauty, a house but not a home, medicine but not health, luxuries but not culture, amusement but not happiness, and a crucifix but not a Savior.” Our greatest treasure is found not in our material wealth, but in the richness of our faith in God. While our financial treasure should be used to support our spiritual treasure, the contribution we offer to God is a small token compared with the great blessings He bestows upon us.
In gratitude for all of the talents with which we are blessed, we use those skills to benefit others, to benefit the world, and to benefit God’s eternal Kingdom. “As each one has received a gift, use it to serve one another as good stewards of God’s varied grace” (1 Peter 4:10).
We can’t stop it, we can’t store it, we can’t touch it, and we can’t change it. Time is one of our most precious gifts from God. This month, we explore the stewardship of time. In gratitude for all of time that God freely gives to us, for each of our earthly lives, and for the promise of eternal salvation, we dedicate a portion of our time to God through prayer, sacred studies, and execution of His good works.
Our Christian teaching supplements the four cardinal virtues with the three theological virtues of faith, hope, and charity (or love). These theological virtues elevate and perfect our habits, thus directing us toward the supernatural happiness that can only be achieved by our union with God. Theological virtues are infused in our souls through God’s gift of sanctifying grace.
The cardinal virtues are the four moral virtues thought by ancient philosophers to form all other virtues acquired by human effort and repetition. The concept of these virtues–consisting of prudence, justice, fortitude, and temperance–traces back to Plato. Saint Ambrose later assigned the designation “cardinal,” stemming from the Latin root “cardo” or hinge, to emphasize that on these four qualities hinge the moral life.
In the spiritual battle of good versus evil, virtue is our armor to guard against the temptation of vice. Virtues are rooted in the healthy habits that allow us to readily discern and freely seek that which is good. While virtuous habits promote our disposition of love, habits of vice demonstrate our failure to love.
The seven deadly sins are fundamental vices that threaten spiritual death by engendering our actual sins. This month, we will explore these red flags as unhealthy habits that separate us from God.
The season of Advent gives us an opportunity to prepare our hearts and minds for the coming of Christ at the end of time, on the anniversary of his birth, and every day in between. “The Lord is coming, always coming,” notes the Reverend Henri Nouwen. “When you have ears to hear and eyes to see, you will recognize him at any moment of your life. Life is Advent; life is recognizing the coming of the Lord.”
Just as we are limiting our potential if we neglect to rely on God, we are also limiting our potential if we neglect to cooperate with Him. “God helps those who help themselves,” and the best way we can help ourselves is by placing God first and following His commandments.
We are greatly limiting our potential if we believe we can lead our happiest, most joyful lives without the benefit of God. If we want to be our best selves, we need to become the people God created us to be.
Christian joy is a deep, abiding state of the soul that comes from living in communion with God. It provides the serene and steadfast assurance that every instance is a celebration of the beauty of life and the unfailing love of the Lord. Joy lifts the veil of circumstance to reveal the eternal and unchanging promise of God’s presence, illuminating the sacred influence in our daily lives. It comforts us along our darkest paths and turns our challenges into blessed journeys.
Saint Augustine poses the question: “Is not the happy life the thing that all desire, and is there anyone who does not desire it at all?” We are all created with a universal longing for happiness. But what exactly does it mean to be happy?